| Tan
Dun's Opera: A Special Delivery From the Spirit World Article from The New York Times
By ROBERT LIPSYTE and LOIS B. MORRIS
Published: June 26, 2005
In mid-May, a Federal Express package containing
three copies of a 226-page musical manuscript thumped
on the desk of Sarah Billinghurst, the assistant
manager for artistic affairs at the Metropolitan
Opera. It was sent by Tan Dun, the Chinese-born
avant-garde composer whom the Met had commissioned
eight years ago to write an opera. Seeing the half
score, Ms. Billinghurst said she felt "ecstatically
happy."
"
Relieved" might have been appropriate, too.
The project was controversial from the beginning,
with the selection of a composer identified with
the downtown New York art scene, who also makes
videos and art installations and designs some
of his own instruments. Mr. Tan is also a globe-trotting
conductor, and his friends and associates had
been wondering if, with all his other commitments,
he had actually written a single note of the
work. But now there was concrete evidence of
progress. It was on track.
Mr. Tan says he had no sooner sent out this first
half of the score than he began faxing changes.
It is a process, he says, that will continue as
he writes the second half, due at the end of this
year, and perhaps right up to the night of Dec.
21, 2006, when Plácido Domingo will march
out onstage in the title role of "The First
Emperor."
It will be, Mr. Tan promises, invoking his favorite
word, "fantastic."
One thing is certain: it will be unlike anything
that has ever been seen or heard on the Metropolitan
Opera stage - and will contain sounds that many
have never before realized could be music. If this
ambitious and experimental project succeeds, it
could widen the possibilities of opera as a whole,
expanding its entire future. It may also allow
the Met, an august institution with an aging fan
base, to expand its own future by reaching out
to a significant new audience. And the process
of the opera's creation will shed light on the
ideas and methods of one of the most uncommon composers
at work today.
From the earliest days, many have wondered how
Tan Dun and the Metropolitan Opera would fit together.
Met insiders affectionately, even proudly, refer
to their institution as rigid, as schedule-bound
as a railroad. But Mr. Tan is an intellectually
restless composer and innovator who says he works
with the aid of spirits who send him notes on the
score. He describes himself as a shaman, moving
easily between the spirit and the visible worlds.
He believes that water talks to birds that sing
to him.
Both the Met and Mr. Tan are gambling that an
apparent culture clash will create something that
will appeal to the new, younger audiences that
the Met craves without turning off the Puccini
set or alienating the traditionalists who tend
to be the Met's biggest patrons.
"All operas are risky," Ms. Billinghurst
said in December. "The Met can at some point
pull the plug. But it won't come to that. We know
when to be there to support, to push, to let him
be. The composer is the genius. We're supportive
in the range of what's realistic, what is best
for the Met." And what is best for the Met,
these days, seems to be the box-office power of
big-name talent.
In the years since his commission was announced,
Mr. Tan's own name has grown. He not only won the
Grawemeyer Award, classical composition's most
prestigious prize, for his opera "Marco Polo," but
also went on to an Oscar and a Grammy for the score
of the martial arts movie "Crouching Tiger,
Hidden Dragon," which introduced him to new
listeners who he says have followed him into his
more serious work.
His co-librettist is another celebrated figure,
Ha Jin, whose novels "War Trash" and "Waiting" have
both won PEN/Faulkner Awards. (He submitted his
libretto last year.)
The director is Zhang Yimou, whose recent film "Hero" has
become the most popular ever made in China. Mr.
Tan wrote the score for "Hero," which
is set during the reign of the first Chinese emperor
and which he envisioned as the opera's prequel.
Then, of course, there is Maestro Domingo, the
superstar tenor, who will be a month shy of his
66th birthday on opening night. "I tell Plácido,
I'm a tailor," said Mr. Tan, miming the placement
of pins, the threading of needles. "Whether
you're fat or thin, I'll make you beautiful, I
will make your arias vocally beautiful."
And finally, the conductor. When the commission
was first made, Ms. Billinghurst explained, James
Levine was expected to sign on. But that was before
his new responsibilities at the Boston Symphony.
Mr. Tan's second choice was himself. "For me,
the composer is the live storyteller in the opera
house," he said.
Late last year, Ms. Billinghurst sounded adamant
in discouraging that idea. "It is asking a lot
to make your Met debut as both a composer and a conductor," she
said. But by the time the first manuscript shipment
arrived, those in charge had watched enough videotapes
of Mr. Tan conducting his own operas to decide that
the baton should be his. "He conducts his own
work so well," Ms. Billinghurst said.
Who else can instruct a percussionist how to click
and clap stones, tear or shake paper? Mr. Tan's work
often includes the sounds and sights of nature reproduced
digitally, and video evocations of the spirit world.
Water - splashed, poured, scattered through light
- is often a dominant theme.
The Met first approached Mr. Tan about writing a
new American opera in 1996. He offered three ideas.
One was about the Jews who fled to Shanghai in the
1930's and 1940's, another about Freud and dreams.
The ultimate choice was the saga of Qin Shi Huangdi,
the visionary and brutal warlord who unified China
and proclaimed himself the country's first emperor
in 221 B.C. The dynasty he founded was eventually
brought down by rebels from Hunan - Mr. Tan's home
province, he proudly notes.
As Mr. Tan, 47, describes it, he grew up in a truly
fantastic world of enchanted phantoms. In the rural
town where he lived with his grandmother until he
was 7, intricate, mysterious, erotic Chinese ghost
operas filled his ears and imagination. "I would
tremble, but I loved it," he said. "Hunan
is the home of philosophy, of yin and yang, of shamanistic
culture. It has good feng shui. We are dreamers.
Everything is spirit. Birds talk to water, water
talks to flowers, flowers talk to stones. Everything
communicates, even the next life and the last life."
His parents, meanwhile, were living in a city, his
mother practicing medicine, and his father running
a food research institute. After the onset of the
Cultural Revolution, in 1966, they were sent away
to be "re-educated" as farmers. Mr. Tan
himself was eventually ordered to the countryside,
where he tended rice paddies while teaching himself
music, singing revolutionary songs and operas and
collecting folk music from the local peasants. At
17, he formed a ritual band to play his own arrangements
at weddings and funerals using whatever instruments
he could round up, even pots and pans. And he started
performing prerevolutionary ghost operas, despite
their official disfavor, for rural audiences.
His big break was worthy of an opera plot. A touring
Beijing opera troupe drowned in a boating accident,
and Mr. Tan was recruited as a replacement string
player and arranger; he thrived as a professional,
if self-taught, musician.
In 1977, a year after Mao's death and the end of
the Cultural Revolution, Mr. Tan was admitted as
a composition student to the newly reopened Central
Conservatory in Beijing. There he joined a remarkable
group of gifted young Chinese composers who would
ultimately settle in America, including Chen Yi and
Zhou Long.
Mr. Tan came to New York in 1986 and entered Columbia
University, earning his doctorate in musical arts
seven years later. He quickly made an international
name for the chamber work "Ghost Opera," which
he composed for the Kronos Quartet; the operas "Peony
Pavilion," directed by Peter Sellars, and "Marco
Polo," an opera within an opera that had its
premiere at the Munich Biennial in 1996; "The
Map: Concerto for Cello, Video, and Orchestra";
and others.
Mr. Tan's approach has brought him both standing
ovations and disparaging reviews. A critic at The
Independent of London described his work as "the
rampant plagiarism of a cultural kleptomaniac let
loose among the World Music racks at his local record
store."
Mr. Tan dismisses most such criticism. But one thing
irritates him, he admits: being described as an East-West
fusion composer. "My music is my own personal
statement," he said in his typical torrents
of accented but fluent English. "I have patterns
of orchestrations and expression that have been forming
throughout my career. I take advantage of certain
institutional tools - the orchestra, the operatic
systems, Western and Chinese, and so on - to communicate
my ideas. It's about human culture. Different races
together make a more beautiful baby."
The mystery, at this stage, is what the baby will
eventually look or sound like. Mr. Tan has not heard
the score: he refuses to listen to a computer playback.
There is no simplified piano version, either, because
unlike most opera composers, he orchestrates the
entire work first, extracting the vocal line later.
"I hear the entire orchestra in my head," he
said last month in the Chelsea town house he shares
with his wife, Jane Huang, and their two sons, Ian,
6, and Sean, born in March. Athletically trim, he
is rarely still, offering Japanese tea and deli cookies,
shaping words with his hands. It was a few days after
he sent off the first half of "The First Emperor," and
he kept jumping up to demonstrate new percussive
sounds he intends to incorporate into the opening,
like that of soldiers stomping and slapping their
thighs.
"Opera will no longer be a Western form, as
it is no longer an Italian form," he said. "In
the shamanistic sense, there is no East or West,
all is human. Plácido and Zhang Yimou are
also shamans." Would this kind of spiritual
power help him operate within the rigid powerhouse
of the Met? Mr. Tan laughed easily. Being a shaman
will help, he said, as will coming from Hunan, a
province known for people with big egos and ambition,
including Mao.
Not everyone is as optimistic. Not even Pierre Audi,
the artistic director of the Netherlands Opera in
Amsterdam, who directed Mr. Tan's most recent opera, "Tea:
A Mirror of Soul." "Plácido in a
Chinese costume with a film director who has no experience
in modern opera and did one poor 'Turandot' is just
not interesting," Mr. Audi said. (In 1998, Mr.
Zhang staged "Turandot" in the Forbidden
City.)
"I asked Tan Dun if there was an opera dying
to come out," Mr. Audi continued. " 'Tea'
was an embryo. It excited me. It was difficult. The
Met is the opposite. They need big names. They said,
'Get Tan Dun, then get a big director, get a big
conductor, get big stars,' and then you get artificial
insemination. Now will they make him write something
more conventional and grandiose than what he is good
at?"
Mr. Tan blithely dismisses the possibility that
even the Met could crimp his artistic vision. Beyond
the Hunan ego and the shaman's powers, he said, "Don't
forget, I am a New York composer who once played
the fiddle for money on the streets of New York."
While a student at Columbia, as he tells it, he
competed with an aggressive violinist he knew only
as Bob for a spot in front of a bank on Sheridan
Square - prized because there you could make $60
in two hours. He stood his ground.
Years later, Mr. Tan passed the old spot, and Bob
asked, "Where you playing now, man?"
"Lincoln Center," Mr. Tan answered.
"Can you make money outside Lincoln Center?"
"I said to him, 'I don't know.' " In the
re-telling, Mr. Tan's face assumed an almost other-worldly
serenity. "I said, 'I am inside.' "
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